This paper offers a reading of Yasujiro Ozu’s Late Spring (Banshun, 1949) focusing on its examination of the ordinary: its conditions, its structure, its dynamics, and its fragility. This reading is articulated by juxtaposing some of Stanley Cavell’s main insights concerning modern skepticism and its threat to the ordinary and their corresponding expressions in a series of representative sequences from Ozu’s film. In both cases the notion of mourning plays a central role. I close by establishing one additional parallel between Cavell’s and Late Spring’s interpretations of the ordinary, focusing on the absence of a wedding ceremony at the end of Ozu’s film
A predominant misunderstanding of the philosophical importance of paying attention to our ordinary l...
American philosopher Hillary Putnam has said that Stanley Cavell is the only philosopher to have mad...
A substantial strand in the interpretations of the films of Dušan Makavejev foregrounds the juxtapos...
This paper offers a reading of Yasujiro Ozu’s "Late Spring" (Banshun, 1949) focusing on its examinat...
This paper offers a reading of Yasujiro Ozu’s Late Spring (Banshun, 1949) focusing on its examinatio...
For Stanley Cavell, the specific and contemporary theme of the ordinary sets off from America and th...
Over the decades, the films of Yasujirō Ozu have inspired a number of contradictory responses from f...
After June 19th, the title—“Cavell after Cavell”—for this collection of papers on Stanley Cavell’s r...
The article discusses Stanley Cavell and his concept of skepticism. Stanley Cavell describes one of ...
When in his Tanner lectures Stanley Cavell sets out to define Ordinary Language Philosophy or – rath...
The main aim of this paper is the critique of poststructuralist theory of art, and particularly t...
The article starts from a consideration of the first season of the TV series “The Leftovers” in orde...
My experience is that most texts, like most lives, are underread, not overread. Stanley Cavell This ...
Stanley Cavell’s The World Viewed: Reflections on the Ontology Film (1979 [1971]) is patient with th...
Cavell defines film as the world being present to us while we are absent to it. This very disempower...
A predominant misunderstanding of the philosophical importance of paying attention to our ordinary l...
American philosopher Hillary Putnam has said that Stanley Cavell is the only philosopher to have mad...
A substantial strand in the interpretations of the films of Dušan Makavejev foregrounds the juxtapos...
This paper offers a reading of Yasujiro Ozu’s "Late Spring" (Banshun, 1949) focusing on its examinat...
This paper offers a reading of Yasujiro Ozu’s Late Spring (Banshun, 1949) focusing on its examinatio...
For Stanley Cavell, the specific and contemporary theme of the ordinary sets off from America and th...
Over the decades, the films of Yasujirō Ozu have inspired a number of contradictory responses from f...
After June 19th, the title—“Cavell after Cavell”—for this collection of papers on Stanley Cavell’s r...
The article discusses Stanley Cavell and his concept of skepticism. Stanley Cavell describes one of ...
When in his Tanner lectures Stanley Cavell sets out to define Ordinary Language Philosophy or – rath...
The main aim of this paper is the critique of poststructuralist theory of art, and particularly t...
The article starts from a consideration of the first season of the TV series “The Leftovers” in orde...
My experience is that most texts, like most lives, are underread, not overread. Stanley Cavell This ...
Stanley Cavell’s The World Viewed: Reflections on the Ontology Film (1979 [1971]) is patient with th...
Cavell defines film as the world being present to us while we are absent to it. This very disempower...
A predominant misunderstanding of the philosophical importance of paying attention to our ordinary l...
American philosopher Hillary Putnam has said that Stanley Cavell is the only philosopher to have mad...
A substantial strand in the interpretations of the films of Dušan Makavejev foregrounds the juxtapos...